Category Archives: Forests

Learning from the past: A new protocol for agricultural education and research in India

Extracts from an article written by Michael Gordon Jackson, 16th March 2017 and highlighted in James Robertson’s newsletter

M.G. Jackson is a former Professor of Agriculture and sometime Director of Research at the G.B. Pant University of Agriculture and Technology, Pantnagar, Uttarakhand, India. For an elaboration of the agenda described in this note see the newly released book Tending Our Land: A New Story by M. G. Jackson and Nyla Coelho (below left). INTACH (Indian National Trust for Art and Cultural Heritage) Belagavi chapter released the book ‘Tending our land- a new story’ written by Dr. M. G. Jackson and Nyla Coelho on Wednesday 30th November 2016 at Bharatesh Education Trust.

Extracts (bullet points added)

After independence, the government of the USA largely took over this role of introducing chemical agriculture in the country. By the early 1960s large numbers of our countrymen were trained in the science and practice of chemical agriculture, and traditional knowledge was on the wane. In 1965 crop failures threatened large-scale famine, and we adopted chemical agriculture without reservation as the only way to ensure food security. Farmer scientists gave way to professional institutional scientists.

We are now in a position to formulate a broad vision of the way forward in securing food security, and the welfare of village communities and the nation. First, farmers, farm families and village communities must be re-empowered to take the responsibility for realising this agenda. They must realise that they themselves are better scientists and teachers than the professional, career scientists who spend all their time in the classroom, the laboratory and the experiment station. And we need to realise it too. Only if we accept this fact of history, can we move on to realising our objective of sustainable agriculture, continuing food security and rural and national welfare.

Given this change in outlook by everyone concerned (farmers, professional scientists, teachers, extension workers, administrators and politicians), the practical measures that need to be taken fall logically into place. It must become the objective of all establishment personnel to work with farmers, not as advisors, but as facilitators of the process of farmer re-empowerment. This will involve encouraging them to identify the causes of their present plight, visualise remedies and assisting them in implementing these remedies. This activity will amount to transformative learning exercises for farmers since they too have been brainwashed into adopting the chemical agricultural paradigm.

In the course of such exercises, they may be encouraged to recall traditional practices and to examine them for their possible value as remedies. If these practices make sense, then farmers need to pursue them again. Many innovative ideas will inevitably be generated. They need to be helped to articulate their understanding of the rationale for these traditional practices and for new innovations. In facilitating such discussions we ourselves will learn along with them. Both men and women need to be included in these discussions (the term ‘farmers’ is gender neutral), as well as village residents pursuing non-farming livelihoods, and landless families. At least one adult member from every household in the village should participate in these discussions.

At the same time, farmers, farm families and village communities need to re-empower themselves as teachers of village youth. Training in agriculture needs to follow the traditional apprenticeship pattern. Such training needs to be integrated with a more comprehensive education that fits young people for participation in the larger national and international communities on an equal footing with urban-reared young people. A pre-requisite for such an educational curriculum is the replacement of contemporary mechanistic science by the science of living systems as the rationale for all subjects. The village community itself needs to design, implement and oversee such an educational programme. If this is done effectively at school and senior secondary levels, university curricula will then fall in line. We need to help organise and then facilitate discussions aimed at bringing about such change. Adolescent boys and girls (grades 9 to 12) should participate in these discussions. The appropriate place for these discussions is the gram sabha. Gram sabhas should be the policy-formulating bodies, while the gram panchayats are the administering bodies.

To facilitate all these initiatives Government laws and policies will need to be overhauled fundamentally. Examples here are:

  • the return of reserved forests to village community ownership and use,
  • the discontinuance of all flood irrigation projects (in favour of local water self-sufficiency),
  • closing all fertiliser and pesticide factories (natural farming does not use any of these),
  • the discontinuance of government subsidies on electricity and chemicals,
  • transferring responsibility for community food security,  to the extent possible, to village communities themselves,
  • the curtailing of MNCs dealing in farm inputs, including machinery (natural farming is human and animal power intensive),
  • long-distance transport of food ((local and seasonal vegetables and fruits are more healthful; petroleum use is curtailed).

And so forth. The over-arching rationale for such changes in laws and policies is the natural farming paradigm.

Read the full article here: http://www.ecologise.in/2017/03/16/learning-past-new-protocol-agricultural-education-research-india/

Copies of the book may be obtained from any of the following:

Peoples Books 5, High Street Camp, Belgavi 590001, Karnataka, India, Phone: +91-831-2460991/9343413193, Email: childrenstalim@gmail.com

 Earthcare Books 10 Middleton Street, Kolkata 700071, West Bengal, India, Phone: +91-33-22296551/22276190 Email:  earthecarebooks@gmail.com, Website: http://www.earthcarebooks.com

 

 

 

Forest management policies over the last thirty years

Last year the Indian environment’s Ministry of Environment, Forests and Climate Change ministry published a “draft national forest policy 2016” on its website, with a call for comments. News of the misguided proposals to relocate/evict human beings from “wildlife rich areas” was published on this website.

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In January there was a summary of Devinder Sharma’s account of his recent journey to the forests of Vazhachal-Sholayar in the Western Ghats who depend on forest resources for their sustenance. As he wrote: “Home to hornbills, elephants and over 200 animal species, the Vazhachal-Sholayar forests are rich in resources for the Kadar tribes to bank upon”. He explained:

“Since the Kadar tribes have not been traditionally into agriculture, the maintenance and conservation of forest resources is vital to them”.

80s – 90s: Joint Forest Management  

A draft forest bill for draconian controls on access was abandoned in 1982, following mass Chipko demonstrations. The 1988 National Forest Policy adopted conservation measures and focussed on meeting local needs. The success of pilot schemes in West Bengal and Gujarat in improving the quality and area under forest was shown in remote sensing satellite data (Sarin 1995). A government order of 1990, which provided for the formation of Village Forest Committees (VFCs) to protect forests said: “Access to forest land and usufruct benefits should be extended only to the beneficiaries who get organised into a village institution, specifically for forest regeneration and protection.”

Initially, 15 state governments issued resolutions assuring participating villages free access to most non-timber forest products (NFTPs) and a share in the profit from poles and timber, when harvested, in return for forest protection (as specified by the forest department). It is said that after initial successes in West Bengal and Haryana, as of 2005, 27 states of the Indian Union had various JFM schemes with over 63,000 FPCs involved in the joint management of over 140,000 km² of forested land. (The link: Resource Unit for Participatory Forestry (RUPFOR) – Joint Forest Management – About JFM unfortunately led to a website on a different subject.

In the 90s TV producer Fiona Charlton-Hill published her dissertation for the School of Oriental and African Studies on JOINT FOREST MANAGEMENT IN INDIA – A KARNATAKA CASE STUDY, SEPT.15TH 1996). Some findings:

  • The increased height of trees had resulted in new leaves growing beyond easy reach and affected the production of Sal leaf plates.
  • Leaves from Tendu bushes, used in the production of bidis, had been shaded too much by the denser tree growth.
  • Quarrels between villagers and the Karnataka Forest Department (KFD) over the grazing of animals on forest land –  92 cattle used for draught power –  were the major impetus behind the institution of Joint Forest Policy Management (JFPM).
  • It was decided that women were to be responsible for collecting firewood and fodder leaves.
  • Microplanning included demands for smokeless chulas, safe drinking water, a gobar gas plant, bamboo for fencing, seedlings of a plant which produces a large quantity of green leaves, for 21 other species of plants and profit sharing.
  • Previously acacia had been cut by Alga Ulga and Sathgeri villagers for firewood and fencing. The guard posted had not prevented this. KFD now pays a watchman and the committee – in groups of five – now watches the forest and the watchman.
  • The most successful JFPM was in Sathgeri.

Villagers enabled to speak directly to Whitehall by video 

w-ghats-sirsiPandurang Hegde, a local Karnataka activist and Chipko/Appiko Andolan veteran, came to CHS in Mumbai with written statements, asking for help. A letter giving an account of various corrupt practices was sent to the [British] director in New Delhi, who did not reply. Then the ODA in UK was contacted and this director sent a furious letter to CHS colleagues for ‘going over his head’.

As letters of complaint and reports were being ignored by the UK government’s Overseas Development Agency (ODA) representative in Delhi, The Ecologist contacted CHS and paid for a video with a subtitled translation. Shot on location in the Western Ghats, it presented villagers’ evidence about the problems arising from the Joint Forest Management (JFM) projects heavily funded by the UK Overseas Development Agency. The video was taken to UK by Pandurang Hegde where CHS’ Jeremy Seabrook and Nicholas Hildyard of the Ecologist arranged and chaired gatherings at which the video was shown and Pandurang. The ODA (now DFID) officials agreed to a meeting at their London office, and, after seeing the video, agreed that an enquiry should be held.

Is Community Forest Management a better answer?

odisha-forest-women

NDTV reports that in Gunduribadi, a tribal village, the women of the village took charge of guarding forests in 2000 after the male members failed to do so. “If the men objected to the illegal cutting of woods, they would get beaten up. But, we were not harmed. So, we took over forest patrolling from them,” says Ramma. This movement was successful: the ‘Sata Bhai’ or the ‘Seven Brothers’ hill which was barren until a few years ago is alive once again.

 In 2013 Ashish Kothari wrote about his visit to the Baigas of Madhya Pradesh who were campaigning to regain their traditional rights of access, to restore the diversity of their forests and to protect national wealth.

timber-2-baiga-mp

Birju Singh Bindhia explained: “Not so long ago, we had a much greater variety of plants in this forest. Then the Forest Department came along with its working plan involving coupe felling, which included getting rid of crucial species like mahulikayafal, lianas and others that interfered with the felling. They also deliberately encouraged only sal so that over the years other species disappeared. Seeing this, our own people also indulged sometimes in felling, and we lost the traditional restraint that our elders had practised. But now we are bringing them back, and nature is responding.”

Those with a keen interest in the subject might wish to read the devastating analysis of JFM as practised at the time: Same Platform, Different Train, The Politics of Participation, Corner House Briefing 04, by Nicholas Hildyard, Pandurang Hegde, Paul Wolverkamp and Somersekhave Reddy, 3rd March 1998

Devinder Sharma visits Kadar tribal people in Kerala

Bringing back memories of CHS co-founder Winin Pereira’s visits to live with and learn from adivasis in Alonde, Devinder Sharma writes about his recent journey:

Deep in the forests of Vazhachal-Sholayar in the Western Ghats, I met Maya. She is a tribal belonging to the Kadar tribe. Faced with extinction, there are only about 1400 Kadar in the world, of which about 850 live in the tribal settlements in Thrissur district in Kerala (about 150-200 kms from Kochi in Kerala).

dev-3

They depend on forest resources for their sustenance. Home to hornbills, elephants and over 200 animal species, the Vazhachal-Sholayar forests are rich in resources for the Kadar tribes to bank upon. Since the Kadar tribes have not been traditionally into agriculture, the maintenance and conservation of forest resources is vital to them. Maya, along with a few more, had camped on the big rocks on the banks of a rivulet.

To learn more about them, Usha Soolapani and Sridhar R from Thanal in Thiruvanthapuram and I decided to walk up the rocks to meet some of them camping there. With just bare necessities, which includes a few aluminum utensils, a few clothes and a couple of bed sheets, Maya has been camping here for about two months. A frail puppy was tied outside the makeshift tent. The condition of the tent can be seen in the accompanying picture.  Usha and Sridhar did the talking being able to converse in Malayalam as well as Tamil. Maya told us that the entire family gets out into the forests to search and collect some tubers which are used in cosmetics, along with honey and a couple of minor produce. Sridhar Radhakrishnan tells me this tuber plant is called Manjakoova in Malayalam. It is an Yellow Arrowroot. She gets about Rs 100/kg for the cut and dried root tubers. You can see a picture of it in her hand.

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It is heartening to know that WWF-India had earlier initiated a dialogue with the Forest Department to set up a simple honey filtration unit for the Kadar communities. A benefit sharing mechanism from honey sale through the Forest Development Agency was also worked out. I am not aware of how this mechanism works. Since the Kadar have immense knowledge about ethnobotany I see an immense potential of documenting the traditional knowledge of some of the lesser known properties of the plant species found abundantly in these forests. It will be good to know of the benefits in monetary terms, if any.

dev-1

When they move to inside of the evergreen forest they put their essentials on a machan (platform) so that it escapes the eyes of wild animals. I asked Maya if she was content with her living conditions. She said yes and when I suggested why doesn’t she move to the nearby town she flatly refused. She told us that she and her family were very happy with what they are doing.

(Winin Pereira would have applauded her)

But perhaps the next generations will look at it differently. Her four children are in a school for tribals. I only hope the next generation helps to improve the lifestyle, and helps to strengthen the bonding with nature, using modern technology and expertise while at the same time making an economic transformation.

(And debated these points with Devinder)

But I only hope the next generation does not push for a complete abandonment of the tribal culture.

(Both would agree on this) 

Posted by Devinder Sharma to Ground Reality

 

 

 

Tigers and Tribals in India

Sharad Vats asks: “Who needs more conservation; Tiger or the Tribes of India? “

He explains that the government is trying to protect an endangered species and is considering the relocation of some tribal villages to give the tiger a safe area in which to live.

tiger

In April it was reported that for the first time in this century, the global tiger population in the wild has grown to 3,890 in April 2016 from 3,200 in 2010 – an increase of almost 22%.

Baigas have been the biggest conservators of the forest for centuries

The tribes in question are the Baigas (below), who – like the tigers – have lived for centuries in the forested districts of Mandla and Balaghat, which house Kanha National Park. Baigas practice shifting cultivation, which the government feels drives deforestation. But Sharad thinks that it is the development strategy of the nation which leads to deforestation. He explains that during his recent visit to the area via Nagpur he saw expansion of National Highway 7 cutting few thousand trees and asserts that this expansion of roads network, and small Tehsils like Baihar, Paraswada, Birsa is accounting for more deforestation than are the tribals.

baigas

In 2005, Sunita Narain, appointed chair of a Tiger Task Force reviewing the management of tiger reserves in the country, pointed out: “the British stripped the forests of Ratnagiri in coastal Maharashtra to make ships and railway lines and independent India sold its forests for a pittance to the pulp and paper industry. This was the extractive phase. Sharad adds: “Mining is destroying forests at a much faster rate than tribals could destroy in 200 years – but they would not do so. Their wants and desires are few, dependent on the forest for their livelihood and so seeing the need to preserve them”.

The Forest Act 2006 was passed following massive national demonstrations involving hundreds of thousands of people. Sharad singles out Ekta Parishad which organized some of those walks and demonstrations.

He continues: “But an ad hoc shifting is not a solution. One must do it scientifically, strategically, with their sanctions and without sufferance. Not easy to do, but possible for sure. Also, if a master plan is made to shift only some crucial villages and not all then it is fine. One must remember that Baigas have been the biggest conservators of the forest for centuries. Making a forest bereft of them could actually put the forest at risk, and this the administration and forest department realizes well”.

Sunita points out that these tribal lands are rich in natural resources — minerals, forests, diverse wild plant, insect & animal species – and are the source of water that irrigates farms, that villagers and city-dwellers drink. Her recommendation is that policies to build green, enterprising futures from the use of forests – which provide fish, firewood, fodder, building materials and raw material for industry – are needed.

Sharad Vats ends, “For me Tiger and Tribes are both integral to each other. None can be sent to another planet to survive, they must co-exist”.

And Sunita says that “the answer, untested across the world, lies in our abilities to use the environment so that forests and people can coexist”.

 

 

 

‘From Western Science to Liberation Technology’

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Celebrating People’s Knowledge

warlis

A colleague recently ‘e-introduced’ a young researcher from the UK pursuing an MPhil in Anthropology at Pune University, who wants to study the evolution of community led environmental movements in India based on indigenous knowledge.

Information has been sent and the enquiry led to the discovery of the text of ‘ ‘From Western Science to Liberation Technology’, by Winin Pereira – first published in July 1990 (Anusandan, Bombay), revised Indian edition 1993, pp 83, Earthcare Books, (out of print)

Chapter Titles: 

Western Science and Technology.

Western Science and Domination.

The Economics of Western Science.

Western Science as a Common Heritage.

Western Science as Self‑Destructive and Unsustainable.

The Question of Ethics.

Liberation Science and Technology.

Liberation Technology.

Liberation Science.

Living in an Unjust World.

Conclusion.

This book may be accessed here as a pdf: western-science-a4format10213

 

 

 

Misguided proposals to relocate/evict human beings for ‘wildlife-rich areas’

Earlier this year the Indian environment’s Ministry of Environment, Forests and Climate Change ministry published a “draft national forest policy 2016” on its website, with a call for comments.

indian-forest-3

The Hindu reports that the draft policy, a review and revision of existing forest policy, was prepared by the Bhopal-based Indian Institute of Forest Management which proposed that: “Voluntary and attractive relocation packages of villages from within national parks, other wildlife rich areas and corridors should be developed.” The proposal to relocate/evict people from the vaguely described “other wildlife rich areas” and “corridors” as well as National Parks and Tiger Reserves would cover a huge area affecting millions of tribal people who have been dependent on and managed their environments for millennia.

Survival International, the global movement for tribal peoples’ rights, says that tribal peoples are being illegally evicted from their ancestral homelands across India in the name of conservation. Most so-called “voluntary relocations” are far from voluntary, says Survival, with tribal people often given no choice – they face arrest and beatings, harassment, threats and trickery and feel forced to “agree” to leave their forest homes.

CHS co-founder, the late Winin Pereira, lived for periods in an adivasi (tribal) area, learning from their traditional knowledge and culture. He became aware of a whole system of village self-reliance in which the resources of their forests, pastures and wetlands were sparingly used to meet the needs of the local people from time immemorial, see a reference from his book Tending the Earth.

brt-cover

He would have agreed that evidence proves that tribal peoples are better at looking after their environment than anyone else. In the Biligiriranganatha Swamy Temple (BRT) Wildlife Sanctuary tiger reserve in southern India (above)where tribal people have been allowed to stay, tiger numbers have increased at above the national average. There is no reason to believe that evicting tribes helps tigers. In fact, it is harming conservation.

However, a few days later the “policy” was removed, and a statement was issued claiming that the document was merely a study by the Indian Institute of Forest Management, which had been “inadvertently uploaded.” But Indian news website Live Mint quoted an anonymous ministry official: “[The] U-turn came after intense criticism of the draft policy from civil society.”

An agency reporter notes that the speedy withdrawal of this “draft policy” has been welcomed, but adds that concern remains at what lies ahead for the tens of millions of India’s tribal people and others who live in forests.

 

 

 

Don’t blame global warming for the rising heat; blame yourself

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ABP News, the popular Hindi news channel, recently published Devinder Sharma’s searing condemnation of conventional thinking on environmentally unsustainable economic growth. It is reproduced in full here. Devinder writes:

devinder 5Sizzling at 51 degrees celsius, Phalodi, a small town in Rajasthan, has set the country’s new all-time record for hottest temperature. In any case April turns out to be the hottest month ever, the 7th month in a row when temperatures have exceeded what had been the highest recorded so far. This is not a record to be proud of but is an indication of how economic growth has created an atmosphere where chopping a tree does not evoke any concern.

The rise in temperatures is indirectly proportionate to the decimation of green cover. The more the chopping of trees, the higher is the temperature. I have never felt what it is like to be in 51 degrees but have lived in northwest areas which have often exceeded temperature hikes of 47 degrees. Even in such temperature extremes, the moment I pass through a cluster of trees a wave of relatively cold breeze is such a great feeling. The temperature difference is striking. At least, a difference of 2 to 3 degrees between a dense tree shade and what you feel when you are on a highway.

Even in a concrete jungle like New Delhi, where the scorching temperature exceeding 47 degrees is biting enough, imagine the soothing effect if an increased green cover had brought the average temperature down by 3 to 4 degrees.

delhi smog
Don’t blame it on global warming; blame yourself for the rising heat. You kept quiet when trees were being chopped mercilessly.

In a desperate race to achieve a higher growth rate, chopping a tree does not anymore evoke any reaction. It is considered an inevitable price that has to be paid for development. Ruthless chopping of trees in metros and elsewhere to pave way for infrastructure projects, expansion of highways from two-lane to four lane, and from four-lane to six-lane, and the disappearing of water bodies and cutting down of trees for residential complexes has led to what is called as urban ‘heat island’ effect. Cities and towns are increasingly becoming ‘heat islands’. The higher the concentration of concrete buildings/structures, the more is the ability to absorb solar radiation.

air pollution brum(Ed: below, the effect of traffic congestion can be seen in most of the world’s cities. It is causing rising temperatures and air pollution)

The National Green Tribunal has recently served a notice to Punjab government for the axing of 96,000 trees to widen a 200-km long road stretch between Zirakpur and Bathinda. But to my dismay I haven’t seen any form of public protests or citizens’ outrage over such a large scale felling of trees. We have quietly accepted that trees have to be axed for the sake of development.

As I have often said that if a tree is standing, the GDP does not go up but if you chop down a tree, the GDP goes up. Now it is our choice whether you want a higher GDP by cutting down trees or you want a kind of development where trees become part of sustainable living.

The Neem Foundation tells us that temperature below a fully grown neem tree is often 10 degrees less. I read an interesting article in The New Indian Express (April 24, 2016) where the author tells us the difference in temperature between green patches and the city centre in several cities. In Bangalore for instance the difference in temperature prevailing at the GKVK Agricultural University and just outside the campus is four degrees. Even when the temperature in the Majestic bus stand was 35 to 36 degrees, it was around 32 degrees in a nearby park.

According to a study by Prof T V Ramchandra and his team of the Energy & Wetlands Research Group Centre for Ecological Sciences, Indian Institute of Science (IISc), Bangalore city has seen a rapid expansion in urban growth. In 2012, the researchers estimated that the built-up area had grown by a whopping 584 per cent over the preceding four decades. This obviously came at a heavy price. Vegetation cover declined by 66 per cent and 74 per cent of the water bodies disappeared. Bangalore no longer carries the same charm as it used to earlier. I have heard many residents complain of the haphazard growth. But then who cares. After all, it is urbanization that the mainline economists and planners are always pushing for. People are being made to believe that concrete jungles are the future, if they have to develop.

IndiaSpend, a data-driven and public-interest journalism group, has analysed the IISc study in a form that can be easily understood. Accordingly, four major cities in the country have seen a rapid decimation of its green cover. Bhopal tree cover fell from 66 per cent to 22 per cent in the past 22 years. Now this is something too serious to worry about. Instead, by 2018, which means another three years, the green cover in Bhopal will come down to 11 per cent. You can surely call it a sign of growth but don’t complain when the temperatures soar to record breaking levels. Ahmedabad has only 24 per cent of its green cover left, coming down from 46 per cent in the past two decades. But hold your breath. If you are living in Ahmedabad or plan to translocate to this city, think again. By 2030, Ahmedabad will be left with only 3 per cent of its green cover. Kolkata too will be left with a green cover of 3.7 per cent by the year 2030, and Hyderabad will have only 1.84 per cent of its tree cover left by the year 2024, which is not far away. The rate of speedy urbanization is clearly leading to a massive erosion of what is called as green lungs of a city. The rise in temperature is therefore a natural outcome.

The combined effect of urbanization is what is leading to soaring temperatures. Considering that urbanization is the easiest way to enhance GDP growth, I see no reason why people should be complaining. You asked for it.