Tag Archives: pollution

The Warli tribals of Maharashtra: a progressive culture to be emulated – 2

In ‘Celebrating People’s Knowledge, Winin Pereira and co-author Subhash Sule, quote Gandhi’s words: “Every man must be his own scientist and every village a science academy” Anyone has the right – and everyone needs to exercise the right – to be a “scientist” or “technologist”, to question the origin of phenomena, to develop new theories and technologies or to modify old ones”.

Synthetic fertilisers

In the rice paddies

Warli farmers tried out synthetic fertilisers but soon abandoned them They said that the fertilisers damaged the soil and that larger amounts were required each year. In consequence, they use very little, and then not every year.

Careful use of material resources 

Adivasis see no value in the possession of an increasing quantity of material products or in a lifestyle that stresses comfort even at the cost of the environment and justice. Those possessing more wealth than others are expected to distribute their excess among the rest of their community.The awareness of their interdependence on other forms of life makes their approach to solutions eco-friendly; resources are used with restraint, pollution is minimised. Basically this is an acknowledgement of their awareness of the need to be frugal and sparing in their use of materials and resources which are necessary for their survival. 

Traditional technologies

The development of traditional technologies is limited to those which do not produce unemployment or pollute the environment. There is no unnecessary processing of raw materials; the minimum quantity is used and in processing there is no waste, or if there are remnants unused for the basic need, they are used for other essential purposes. A few of the examples given:

  • Wood resistant to termites, such as teak, is used for house construction, thus eliminating the need to use dangerous pesticides.
  • Timber resistant to the attacks of teredos (shipworms) is used for constructing boats, avoiding the need for coating the wood with highly poisonous chemicals like tributyltin, with the boat also having a longer life.
  • The use of banana leaves as dinner plates, making washing up unnecessary and the ‘plates’ themselves serving as food for cows, which in turn produce milk.
  • Where banana plants do not grow, plates made of dry leaves of several other trees [ banyan or breadfruit] or even wooden cups and plates have been used.

Medicinal research 

These isolated groups use a range of plants for medicinal and other purposes, having done a lot of research over time. Over 9500 wild plant species have been recorded as used by bhagats (right) and other tribals for various requirements, of which over 7500 are used for medicinal purposes. In the case of herbal medicines, cures will only be researched for the specific diseases which occur in the traditional scientist’s habitat. S/he cannot test out herbs without patients who need treatment. The scientist is most likely to use the plants growing locally. Only if these fail will s/he look further afield. This could explain the different species used even by neighbouring communities for the same disease.

Information about medicine used by Gujarati tribes living in the Satlasana forests is recorded here: https://www.rroij.com/open-access/folk-herbal-medicines-used-by-the-tribalsinsatlasana-forest-area-mehsana-district-gujarat-india.php?aid=33919

Most of the activity in this study was carried out by adivasis who conduct research while carrying on their normal occupations, in their fields and homes, mainly using locally available resources. The researchers do not require formal recognition for their work and are happy to see the use of their shared inventions without expectations of any rewards for their efforts. The free dissemination of knowledge is an essential characteristic of the traditional system.

 

 

 

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Update from VRI: Amarpurkashi, Uttar Pradesh – mission accomplished

vri2logoThe first entry about the International Task Force for the Rural Poor was made on this website in 2010, opening, “Australian born Jyoti and Mukat Singh set up the International Task Force for the Rural Poor [INTAF] twenty years ago after seeing that most well-intentioned policies of various governments to uplift the rural poor have either failed or proved ineffective”.

Read about their work on the VRI website.

In addition to routine activities, connected with the school, polytechnic, eye camps and sustainable farming initiatives, VRI took part in a campaign against industrial pollution in and around the village of Amarpurkashi, covered here in 2011. Mill owners had been dumping live ash on the roadside where cyclists and pedestrians walked or rode and many suffered serious burns. Tons of ash from two paper mills were deposited on the banks of the river and by national highway 93, coating buildings and plants in a black dust, harming passersby and residents. As a result of breathing such heavily polluted air, local people developed respiratory problems – in the worst affected areas, as many as 1 in 2 people suffered from asthma.

The stench of chemical effluents polluted the air of the surrounding villages and black dust from the factory chimney blew far and wide. The water table dropped dramatically as the factories used huge amounts of water and all the roadside ponds dried up. The underground water supply was also polluted, causing a rise in the number of people suffering from jaundice and villagers were forced to pay for ever-deeper borings to ensure a clean water supply.

As part of the campaign, VRI’s co-founder, Mukat Singh, and many other local people fasted, an agreement was reached with the Sub-Divisional Magistrate and decisions were made which addressed the problem.

mukat_and_jyoti_2005VRI have now decided it is time to close the volunteering scheme that had run for some 35 years and Jyoti recently visited APK to make sure that this was the right decision. She explains:

“I am glad to say that everything I saw in the project supported it.  Amarpurkashi is no longer a suitable place for volunteers, although visitors will always be welcome.“There is no longer anyone in the project who can guide and help volunteers. This has always been an important part of the scheme.  Volunteers definitely need someone, preferably a woman since most of our volunteers have been women. However, that person has to be able to speak reasonable English and be able to help volunteers with the use of toilets and bathrooms, the food and various customs around eating and so on.  There is no one now who can do that.

“It is also essential that there is something for a volunteer to get involved in while they are in the project.  However, the success of the project means that there is nothing now that a volunteer can do.  The project is fully staffed with local people.  Volunteers have always had difficulties because of the language barrier and significant differences in the way things are done in India”.

She ended by saying that the scheme was closed at exactly the right time and adds that “Fortunately, there are many new projects to be found on the internet where volunteers from abroad can be recruited for specific roles”.

We wish Jyoti and Mukat a peaceful and rewarding retirement.